There's No Such Thing As A Free Association
Torah thoughts mixed with tangible have plans rush through my head as I free associate here for what feels like the first time in ages.
Rav Noach Weinberg once said in a shmooze that the Zohar says that if you do a mitzvah and tell someone then you lose the mitzvah. The idea is that a mitzvah is meant to be an intimate bond between you and G-d. What could beat that? If someone has an urge to tell someone else what he's done then he seeks reward in that recognition from another person. And, perhaps, G-d says that if that's the reward you want then that'll be what you get. I think of this often as I do good things. Do I want my boss to know? Should I tell him. Colleagues? Neighbors? Friends? I think good deeds are meant to be kept between us and G-d. On the other hand a dear friend of mine was told by a colleague that Chazal teach that if you do something good you should make others aware of it.
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Had five classes today, two of them were an assembly.
Rabbi Benzion Klatzko (who runs See You on Shabbos: Helping People Find Their Challah) spoke about how he views Judaism not a religion but a relationship. I'm down with that, as the kids once said. He said that Judaism is framed as a relationship hundreds of times in the Torah. He gave the example of Shir HaShirim. I'd love to hear or see the list of the hundreds of times.
Had five classes and two Torah Guidance appointments. Spoke about religion and poetry and life and and and. Yesterday I spoke to kids about religious observance head on, a questionable venture. The Junior recommendations are pouring in. Tests and work to grade. Pesach is coming. Met a friend in the city tonight. Ate sushi. Played Mad Dash. Bought the Torat Menachem Haggadah. Bought Dani Shapiro's Devotion. I can't expect it to be as riveting as Slow Motion. And yet, a guy can hope. A guy must hope. I bought a bag full of frogs that you push down on springs and suction cups and they jump.
Rabbi Adin Steinsaltz writes, "We human beings are amphibians. We are not like frogs, but we are amphibians. We live in two worlds, the material and the spiritual, and sometimes on the borderline between them..." - Simple Words, page 53.
Soon Pesach. For the first time in ten years I will not be working like a (happy) dog, running seders and minyans and presenting shiurim for 150 guests on the history of humor in Judaism, and on Living Wills. The seder will not end at 12, and will not include me running around the room and standing on chairs to say kiddush and sing. I won't run a workshop in comedy/improv and I won't host two competitive and prize filled trivia competitions. I won't be counselling the seniors. I won't speak at Yizkor about the dear people who came and went during my tenure. I won't be wishing my family would visit me in the retreat center and tell me they are proud of me. I won't be emceeing the talent show on the last night.
Today a student gifted me with a beautiful hagaddah: The Katz Hagaddah: The Art of Faith and Redemption. Tomorrow I'll do hagaddah with my classes and present them with the hagaddah I wrote.
May I be blessed to navigate my two worlds wisely, and may I value my relationship to G-d enough to keep my yapper shut when I do good.
Passover is near
Redemption growing on trees
Good night and G-d bless

4 Comments:
Sounds like you will miss the job. I hope you can make this an enjoyable and meaningful Pesach despite all the challenges that you have. I met a talmid of your from Passaic. Not surprisingly he smiled when I told him we are friends.
He sent me regards. Saw you at a program at the JCC? This is a very wonderful boy, whom G-d should please bless to keep his pure faith and kind, good heart and soul.
Hey Rabbi,
Not enough times to go into it at the assembly.
But a few points to start off with.
Jewish people said Naaseh V'nishman, not the other way around. That combination, in that order was considered a heavenly secret.
What was this secret?
Nishma V'naaseh is religion, Naaseh V'nishma is relationship!
The secret is that we, mortals can have a relationship directly with the Almighty!
Then, if one looks in the Naavi over and over we (Hoseah, Yirmiyahu, etc) we see words like "Ahavas Killulosoyich", and "Humoo maiy lo". The medrash says, Har Sinai was lifted up, to represent "Chupah" and the Golden Calf was ground up and forcibly given to the Israelites to drink like a "Sota".
According to many opinions, "Boi Challah" is us referring to Hashem or visa versa.
That is really the tip of the Iceberg.
You can call me if you want some more ideas regarding this concept.
Warm regards,
Benzion Klatzko
Thanks. Good Moed. These are beautiful ideas. I'm glad I heard you speak and appreciate that you commented and elaborated here. I am in sync with your thinking. Wishing you all good,
RNF
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