Thursday, August 13, 2009

Tehorah Hee

One thing that the Sacks siddur did particularly well - and I don't know any other Jewish prayer book that did this right - is the order of what we say first thing in the morning. The tradition is to wake up and immediately say Modeh Ani - a one sentence proclamation of gratitude. Not yet having washed our hands and cleared away the residue of night and sleep we do not say any full prayers. We ritually wash our hands, go to the bathroom (wash our hands hygienically) and then say the blessing for the washing of hands - Al Netilat Yadayim, the blessing for being able to relieve ourselves - Asher Yatzar, and then then a more elaborate prayer, this time invoking G-d's name, thanking Him for returning our souls to us. For some reason, most prayer books do not print it in this order and place this latter prayer, Elokai, Neshamah, later in the service - even though the halachic/proper order as per the Shulchan Aruch is as was just described.
h
My father, he should be blessed with life, health, and nachas just mentioned to me that this is one of his favorite prayers. It is beautiful:
;

Elokai, Neshamah
j
My G-d
The soul
You placed in me
Is pure
You created it
You formed it
You exhaled it
Into me
You guard it
Inside of me
l
You will take it from me
You will return it to me
As long as the soul
Is inside me
I stand grateful before you
G-d, my G-d/G-d of my fathers
Master of all works
L-rd of all souls
Blessed are You L-rd
Who restores souls to lifeless bodies

In his pure emunah peshutah, my father, HSLABW, sees in this tefillah a clear mandate to keep our bodies intact, even after death, to facilitate the returning of our souls. Thus it pains him when he hears of friends, living and dead who have chosen the route of cremation.

It's amazing how rich a short prayer, a brief conversation, a moment can be.

This poem comes to mind (from this eclectic post with a good comment dialogue):


Are Those Rubber Sole Shoes?
By Neil Fleischmann
n
One day my body
will fall away
like a peanut shell.
That's what I learned
in my yeshiva days.
n
Those were just words
and that was long before
the nut started cracking
filling with dotted lines
to tear upon.
n
Those were just words
spoken with no due respect
to the irrelevant piece
the unessential
the husk.
n
I'm 45 and it's 7:20
treadmill sweat trickles my head
I self inflict pain because I -
the rider and the horse -
I want to stay alive.

4 Comments:

Anonymous Eric said...

I've only been reading your blog for about two months (one of my rabbeim from Israel is a big fan), but I have to say that what I think I like most - aside from the content of the posts themselves - are the links within posts to previous posts. I like how it exposes me to new ideas and thoughts that would otherwise slip me by. It's good for a latecomer to this blog to have that access.

August 14, 2009 at 12:30 PM  
Blogger rabbi neil fleischmann said...

Thank you Eric. I wonder what the general sentiment is about the back-links. I'm glad you told me.

Usually on the anniversary of the start of the blog I reflect back and link. You've provided me with a segue to link to the anniversary posts:

Nov 21, 2008 -

http://rabbifleischmann.blogspot.com/2008/11/thanks-moshe-r-thanks-esther-k.html

Nov 21, 2007 -

http://rabbifleischmann.blogspot.com/2007/10/new-blog.html

Nov 21, 2006

http://rabbifleischmann.blogspot.com/2006/11/two-years-of-this-blog.html

August 14, 2009 at 2:18 PM  
Blogger rr said...

I loved this post - both poems are excellent - thank you. I also love the way that your dad HSLABW thinks. When I first read the title I thought of Pesach and Adir Hu. So HKBH is tahor and since we need to emulate Him how sweet it is that he gives us a neshomah that is tahor too. Have a great Shabbos.

August 14, 2009 at 6:18 PM  
Blogger rr said...

My father MHLABW loved this idea and expounded on it. He heard from Rabbi B. Lifschutz that when David hamelech said "Borchi "Nafshi" et Ha-shem" it might appear to be strange. Why wouldn't he bless Ha-shem? Along the same lines the body is the conduit for the nefesh as we will soon say (haneshaman lach vhaguf paalach) so his body was not what he wanted to bless Ha-shem with but he felt that his soul could bless Ha-shem. Not sure if I gave it over quite well, but I liked it and wanted to share it. Good vuch.

August 15, 2009 at 9:26 PM  

Post a Comment

<< Home