VaEtchanan
From the sefer Mimaamakim, based on the thought of Rabbi Moshe Shapiro:
Why was Moshe so anxious to enter Eretz Yisrael? And why was G-d so adamant about not allowing Moshe into the land? The Sforno says that Moshe wanted to enter the land because he knew that if he was there the Jewish People would never be exiled and life would be good for them always.
At the time of the mis-step of the meraglim-spies the decree was set that the Jews of that generation would not enter the land. Moshe recounts to the people at the end of his life that
“G-d got angry at me as well on your account.” The decree included Moshe and Aharon.
The question remains, why could Yehoshua enter Israel and lead there, but not Moshe? Based on the Maharal, Rabbi Shapiro explains that Moshe was well suited to lead in the Midbar because Moshe was completely spiritual and the desert period was a time of supernatural existence in a supernatural place. Yehoshua’s essence was that of elevating life within the natural scheme. The whole idea of Israel is to be the base for Torah and Derch Eretz, spiritual existence within a material frame.
If Moshe had entered the land and paved the way in, then the spiritual level would have been exclusive and extreme and there never could have been an exile. Yehoshua’s leadership left room for exile, as the Jews tilted too much to the physical. Still, in the future Moshe’s prayer will be answered and he and his generation will all enter the land. In due time. Let it be soon. Please G-d.
4 Comments:
Very interesting. I hadn't heard that.
Thanks Jack. Whenever someone says that I think that people are so used to hearing the same ideas of Torah again and again...
Kohelet was only partially right, there are things that are new under the sun, we just forget to look for them.
There's a saying of The Rabbis - Chazal, based on that line. They say under the sun nothing's new, but above the sun there's plenty new. (Meaning in the spiritual realms you can always discover new things.)
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